Paper for the Mental health Category Conference, Alexandria, UAR, EM/MH

MAHABHARATA out of Krishna-Dwaipayana Vyasa. 4 vols, transl. Kilometres Ganguli (1883-1896). Reprint 1993, away from 1970 release. The Delhi: Munshiram Manoharlal. cherishest thou such as for example a dad, the blind, the brand new foolish, this new lame, new misshapen, the brand new friendless, and you may ascetics which have no homes.” Sabha Parva, V. * The recommendations is provided with to King Yudhishthira one “If they that are to be employed in Sraddhas accidentally become foolish, blind, otherwise deaf, care might be delivered to employ them as well as Brahmanas conversant with the Vedas”. Vana Parva, CLXLIX. * Within the Bhishma’s offered deathbed commentary, the new prominent standing out of dispassionateness try represented of the illustration of handicapped individuals, as “the fresh blind, new deaf, and so they that will be destitute of reason, was really well consoled into death of its senses”. Santi Parva (ii), CCLXII. Perhaps the tip is that ‘what you have never had, you don’t miss'; but Ganguli’s footnote offers the handicapped individuals since the “Devairapihita-dwarah”, definition “people whose doorways (senses) had been finalized because of the deities, i.age. dudes that have senses that are bad otherwise missing.” Select of a lot components inside the: Miles (1997) “Records . Mahabharata” (below), obtained from: * Adi Parva sections 1, step 3, 42, forty two, 63, 67, 72, 76, 79, 83-84 (Yayati), 95, 98, 104 (Dirghatamas), 106 (beginning from blind Dhritarashtra), 109, 110 (Gandhari), 134, 136, 143, 147 (pot-head Gatotkacha), 225 (commercial impairment off cigarette smoking). * Sabha P., ch. 5, 10, 17 (Jarasandha), 23, 30, 42 (Sisupala), fifty, 51, 55, 63, 72, 80. * Vana P., ch. dos (mental disease), 44, 70 (Vahuka), 107, 112 (Rishyasringa), 116 (sons of Jamadagni), 119, 122 (Chyavana), 124-125, 132-134 (Ashtavakra), 136-137, 149, 199, 206 (rottenness into the people results in delivery flaws), 208, 211, 229 (madness), 231 (how to control husbands), 238, 270 (Vishnu as dwarf), 274 (hunchback Manthara), 292-296 (Savitri and you may Dyumatsena). * Virata P., ch. 2 (Arjuna just like the eunuch), cuatro, eleven, 18, 70. * Udyoga P., ch. a dozen, 22, 30 (Yudhishthira greets most of the disabled anybody within court), 30, 33, 34, 44, 51, 55, 64, 69 (blind leading blind), 71, 92, 130, 147, 149, 163, 169, 195 (spies concealed because disabled someone) * Bhishma P., ch. step three, 122. * Drona P., ch. 51, 142, 182, 202 (deformed retinue from Mahadeva). * Karna P., ch. 4. * Salya P., ch. 58 (cracking Duryodhana’s thighs). * Sauptika P., ch. six (exemption out-of assaulting) * Stree P., ch. 4 (development of fetus), twelve, 24 (roving sleeve now cut-off). * Santi P., ch. 9, 14, sixteen, 23, twenty five, twenty-six, 37, 43, 59, 69, 83, ninety, 135, 157, 160, 163, 174, 175, 180 (Kasyapa), 213, 214, 262, 266, 278, 281, 287, 288, 289, 299, 302 (infancy), 304, 314 (Tamas), 342. * Mariage iГ§in Д°skandinav kadД±n Anusasana P., ch. 17, 23, 24, twenty-six, 38, 40 (Sakra can take place due to the fact a keen idiot), forty-two, 59, 85, 90, 99, 104 (never mock handicapped someone), 124 (lucky dwarfs), 145, 146. * Aswamedha P., ch. 7, thirty six, 59, ninety. * Asramavasika P., ch. 5, 15, thirty-five.

India’s big compendium away from ancient education

El-MAHI, Tigani (1960) Faith and Personal Conformity. Go./110, November 15. [Just who Eastern Mediterranean Part] [Annotation centered on responses because of the John Racy, get a hold of lower than.] The brand new popular Sudanese doctor and you will Exactly who regional mentor, Dr El-Mahi, penned of a lot documents (select Racy, 1970, pp. 133-138) illustrative of your own inner existence, individual connections and you may intellectual stresses of individuals on Arab region. He was never apprehensive with the thought of having to make findings regarding the habit of Islam and its own teachings regarding the easily changing Arab regions. In this papers, El-Mahi shows public areas of Islam evolving to satisfy changed facts. (In another paper, El-Mahi, and make a point in the dependency, personality and you may impact, used a vintage story which also enforce better to a few points away from religious belief: An alcohol, an enthusiastic opium eater and you will good hashish affiliate achieved Isfahan one to night to discover the door currently signed. The fresh alcohol proposed which they batter the newest door off, thereby obtain admittance. The fresh new opium eater envision they best to sleep where these people were up until day, when the door might be launched. The latest hashish representative advised that they should all go into from trick gap.)